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Archive for November 20th, 2008

Worship Is For Christians Only

Puritan Lad

family20of20faith“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)

The church growth movement has been marketing the plans of several megachurches as the ideal method of evangelism. For example, one church planting team sent a questionnaire to the “unchurched” within their community with the following questions:

 

  • Do you actively attend a local church?
  • Why not?
  • What is it that makes it difficult for you to attend?
  • If such a church existed that was not like this, would you be interested in attending?
  • If we start such a church, may we call you?


At first glance, this strategy seems to have worked, for it has produced one of the largest churches in the country today. So what is the problem?

The ineffectiveness of the church growth movement has been chronicled for some time now on this blog as well as in others. While these types of strategies may increase attendance in individual cases, it is clear that very little true conversion is taking place. John MacArthur laments concerning the worldly methods invoked by the church to reach the “unchurched”:

“That is precisely my concern about today’s pragmatic church-growth strategies. The design is to attract the unchurched. For what? To entertain them? To get them to attend church meetings regularly? Merely “churching” the unchurched ccomplishes nothing of eternal value.

Too often, however, that is where the strategy stalls. Or else it’s combined with a watered-down gospel that wrongly assures sinners that a positive “decision” for Christ is as good as true conversion. Multitudes who are not authentic Christians now identify themselves with the church. The church has thus been invaded with the world’s values, the world’s interests, and the world’s citizens.” (Ashamed of The Gospel by John MacArthur)


The problem is that this approach treats the church like any other organization. In this case, evangelism is being confused with church marketing, and this it’s methodology is rooted in the premise that “if we give the sinner what he wants in the church, he’ll come.” As a result, the church is failing to change the world. Instead, in direct violation of Romans 12:2, the church is conforming to the world in the name of “relevance” (“Relevance” is simply another word for “worldly”). The world is dictating to the church how it should worship. It’s telling the church how and what to preach, and how to evangelize.

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)


Jesus was very clear. The church is supposed to influence the culture, not try to imitate it. Therefore, it’s no wonder that church attendance is on the decline. Afterall, why go to church to get what the world offers? In this contest, the church is out of its element. The world does worldly things better than the church does. Robert Godfrey draws the clear line between worship and entertainment.

“The call for entertainment in worship in our time is often cast in a particularly seductive form. Entertainment is often sold in the name of evangelism. We are told that we must make worship interesting and existing for the unconverted so that they will come to church and be converted. At first glance that argument is very appealing. We all want to see many brought to faith in Christ. Who wants to be against evangelism? But we must remember: entertainment is not evangelism, and evangelism is not worship. People are evangelized, not by a juggler, but by the presentation of the Gospel. And while evangelism may occur in worship as the Gospel is faithfully proclaimed, the purpose and focus of worship is that those who believe in Christ should gather and meet with God.” – Robert Godfrey


The Scriptures give clear instructions as to how the church should evangelize, worship, and what to preach. Any attempt to “improve” upon God’s instructions in order to make them “relevant” is not only a recipe for failure, but is strictly forbidden by Scripture (Deuteronomy 12:30-32).

“To worship God – that is the primary reason why the Christian should go to church. In today’s church climate this is a radical idea. Nevertheless, Christians should go to church, not to evangelize, not to provide a comfortable “consumer-friendly” setting for the unchurched, not even primarily for the benefit which fellowship with other Christians provides, and definitely not just for lectures and devotionals, but in order to worship God. Christians should also understand that evangelism and the missionary task are not the most important tasks the church has.

Such efforts exist among the nations, as John Piper argues in his Let the Nations Be Glad, only because worship of the true God among them does not! … For decades now evangelical churches have been conducting their services for the sake of unbelievers. Both the revivalistic service of a previous generation and the “seeker service” of today are shaped by the same concern–appeal to the unchurched. Not surprisingly, in neither case does much that might be called worship by Christians occur. As a result, many evangelicals who have been sitting for years in such worship services are finding their souls drying up, and they have begun to long for something else.” (Robert Reymond – A New Systematic Theology of the Christian Faith)


True revival will come by the Sovereign hand of God when His people begin to obey His Word regarding worship, evangelism, and preaching.

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Missions News

NewsEvangelist Duo Preach Gospel to 150,000 in Mexico

The father-son team of Luis Palau and son Andrew proclaimed the Good News of Jesus Christ to 150,000 people in Southern Mexico this past weekend. A recorded 11,193 people made a decision to follow Jesus Christ during the festival. View article…

Why Some Missionaries Don’t Plant Churches

Andrew Walls states that “one of the few things that are predictable about third-millennium Christianity is that it will be more culturally diverse than Christianity has ever been before” (Walls, p. 68). If Walls’ assessment is correct, then greater attention must be given to preparing cross-cultural workers for the complex challenges they face in […] View article…

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United States (IV)

 

U.S. Flagn  Young people present one of the major areas of spiritual battle today. The bitter fruits of humanistic philosophies are now being harvested in disorientation, spiritual vulnerability, moral decay, rejection of authority, widespread drug abuse and mindless violence. God raised up such organizations as OM, YWAM, CCCI, Teen Challenge and others to combat this confusion and make a mighty impact on the world. Now God is also raising up a new generation of movements for this century — pray for such as Youth Quake and Teen Mania. Pray for the youth. The next generation could be America’s most traumatized ever if there is not a decisive work of God’s Spirit.

 

n  Student ministries have flourished in recent years. The impact of the complementary ministries of IVCF(IFES), Navigators, CCCI and others has led to effective discipleship and outreach on campuses. The large Urbana conferences of IVCF have challenged many students with the needs of a lost world. The ministries of Navigators and CCCI have diversified into a wide range of activities in the USA and around the world.

 

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Culture Wars

Culture Wars

Sparks fly as ‘gay’ activist mob swarms Christians

Residents of homosexual district: ‘We’re going to kill you. We know who you are’

By Chelsea Schilling

© 2008 WorldNetDaily

Hundreds of homosexual activists rushed out of bars and swarmed a group of Christians who were singing songs in San Francisco’s Castro District – and some even threatened to kill the worshippers.

A group of Christians had been singing and praying in the “gay” district for several days, but they never expected an angry mob would run them out. However, that’s what happened Friday night.

One woman who was attacked told her story with Pastor Lou Engle at the International House of Prayer in Kansas City. She said the group’s fellowship had been peaceful for several nights before the riot.

“People would come stand with us and join us,” she said. “We got to pray for some people.”

But then angry men began yelling profanities and warning the Christians to leave the district.

(Warning: Video may contain offensive language)

View article…

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Creation

Creating the WorldStar Formation and Creation: Can We See Stars Forming?

A recent Internet report claimed that researchers caught “infant” stars in the act of “feeding.” But is there more to the story?  View article…

The Testimony of an Atheist

“Having not been raised to believe in God, I didn’t. I avoided the subject until my 20’s, when curious friends and relatives openly inquired just what it was I believed in, since I didn’t go to church or show any signs of faith at all. They assumed I must be an atheist, and I assumed so also. Soon I began justifying my lack of belief by using loci (I thought) to claim God was impossible, too abstract to exist. I started joining any atheist groups I could find, and debating Christian acquaintances, especially on the issue of evolution.

“Eventually, being an atheist meant having to be well-versed in the arguments of the other side; I had to know exactly what it was I claimed to not believe. I read a lot of apologetics books on Christianity and intelligent design. And they made sense! How did the universe and life come into existence, and the immensely complex, creative, self-aware human brain? Or even a bacterium or hydrogen atom? The only explanation for it was God.” AP View article…

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Blogosphere

Blogosphere

S. Korean Taxi Drivers Use Radio to Evangelize

A unique club of Christian taxi drivers in South Korea plays Christian radio from sunrise to sunset in hopes

 

of leading passengers to Christ. There are 450 members in the Missionary Taxi Club.

 

 

The Great American God-out

(h/t Answers in Genesis)

 

God haters are becoming much more aggressive in this country. Take the website www.godout.org. Here are some excerpts: THE GREAT AMERICAN GOD-OUT! is a newly demarcated holiday wherein … individuals are encouraged to combine their supportive efforts to help prevent and cure disease. Even if just for one day–people will live as as if there […]

 

Atheists Attempt Public Relations

R. Albert Mohler, Jr.

 

Downey wants atheists to be known more for what they do believe rather than for what they deny. It’s going to be a tough sell.

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 Who Is a Minister? Are You?
By Marcus Goodyear

YOUWhat comes to mind when you think of a minister? If you are like most people, you think about church buildings and pulpits, preachers and priests, missionaries and Bible school teachers.

And you would have good reason to think of these people. They are all acting in the office of diakonos. Throughout the epistles, this word is translated as minister. It is the source of our word “deacon.”

And John uses the word when he tells the story of Christ’s first miracle. You know the story.

Jesus and his disciples go to a wedding in Cana, and the wedding party runs out of wine. When Mary points this out to Jesus, he tells her, “My time is not yet come.” But Mary doesn’t seem to care. Instead, she tells the servants to obey Jesus, “Do whatever he tells you to do.” Jesus tells them to fetch a lot of water—somewhere between 120 and 180 gallons. They fill several jars with the water, then serve some to the master of the banquet.

At some point, the miracle occurs. And the master of the banquet is astonished by the high quality of the wine.

Who do you think are the ministers in this story?

We have quite a few options to choose from. You might think Jesus himself is the minister, providing wine for the feast. Or perhaps Mary is the minister, taking initiative to solve a problem. The disciples could be ministers, standing ready to support Jesus in his work. The master of the banquet could be the minister, heading up the entire wedding feast.

These roles all seem like a kind of ministry, but John doesn’t use the word diakonos to describe any of them.

The ministers in this story are the servants. The people who follow the commands of Jesus by fetching the water he has told them to fetch—and serving that water to the master of the banquet. It must have seemed like a strange set of commands, but they did what he asked them to do.

That is the role of every minister in and out of the church. When we do what God asks us to do, he works miracles through our work.

And we need to pay close attention to the location of these ministers. They aren’t just obeying God in the temple or the synagogue. The place where people traditionally met to worship and talk about God was not their place of ministry. Their place of ministry was their daily work. They were just going about their normal business, and Jesus showed up.

Jesus always shows up in our work. Teachers and students shouldn’t be surprised to learn that Jesus is sitting in one of the desks. Doctors shouldn’t be surprised when Jesus visits them for a physical. Lawyers will find themselves defending Jesus. Accountants will file taxes for Jesus. Painters will whitewash walls in Jesus’ house. Stay-at-home mothers will clean house and prepare fine meals for Jesus. Short-order cooks are flipping burgers for Jesus. Fancy restaurants are preparing fine cuisine for Jesus. And in both places, the waiters are filling a full glass of ice water for Jesus.

This is not a metaphor.

Jesus shows up in our places of work, and he asks us to serve him. If you’re like me, you have trouble recognizing Jesus. Or worse, you forget to look for him at all. But he isn’t hard to find.

Jesus said, “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me” (Matt. 25:40).

We can make it complicated. We can devise systems and theories and structures for serving God. But it isn’t hard.

Service to others is service to God. Period. So let’s get to work.

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Ladies Only

women

God’s Wisdom for Wives

Last month, Wayne Grudem taught on 1 Peter 3:1—”Wives, be subject to your husbands.” You can watch or download the video.http://feeds.feedburner.com/~r/DGBlog/~4/444982393 View article…

The scandalous women in Jesus’ genealogy

How much do you know about the women in Jesus’ genealogy? While many Bible studies focus on the famous men in Jesus’ line of ancestry—most prominently the Israelite king David—it turns out that there the Bible records the lives of many interesting and sometime even scandalous women in Jesus’ family tree.

Jonalyn Fincher (of Soulation) outlines some of these women’s lives in a recent blog post, and ponders what each one tells us about God and faith.

View article…

What I’m Learning About the Dark

I hid my emotions rather than cast them up to God’s light.

View article…

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PDF / Doc

downloadsJob: Patience In Sufferings, by Rob Harbison. Will a man serve God for nothing? Even when man is suffering and none of God’s ways make any sense? This study chronicles Job’s struggle to find those answers and keep his faith (PDF file size: 228k).

            MP3 /Video

Dietrich Bonhoeffer’s Legacy

In this program of Speaking of Faith, host Krista Tippett talks with producer Martin Doblmeier, whose 2003 documentary covered Dietrich Bonhoeffer’s life and thought. Doblmeier tells the story of the German Lutheran pastor and theologian, as Bonhoeffer made difficult decisions in his opposition to Nazism and his attempts to assassinate Adolf Hitler. This program also explores Bonhoeffer’s faith and theology including a discussion of his work Letters and Papers from Prison, which Bonhoeffer wrote from the point of his arrest in 1943 until his execution by the Gestapo in 1945. This talk can be downloaded on MP3 from the Speaking of Faith website or through iTunes U.

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eternal-presentLordship Salvation, Free Grace, and Easy-Believism

C Michael Patton

 

I was watching a gospel presentation on the web the other day. You know, one of those dynamic slide presentations that have a nice piano playing in the background, warm colors, and leaves you wishy washy at the end. Well, this site walked people through the Gospel telling what Christ did and how it is we can have eternal life. At the end of the presentation people were called upon to say this prayer:

“Lord Jesus, I know I am a sinner and don’t deserve eternal life. But I believe you died and rose from the grave to purchase a place for me in heaven. Lord Jesus, come into my life; take control; forgive my sins and save me. I repent of my sins and now trust in you to save me. I accept the free gift of eternal life.”

So far so good, right? Well, yes . . . but . . . I am not going to pick the prayer apart with a theological fine tooth comb, but I do want to show you what the next slide in the presentation said. Here it is:

  • If you have truly repented (turned away; forsaken) from your sins
  • Placed your trust in Jesus Christ’s sacrificial death
  • And received the gift of eternal life
  • You are now a child of God forever.

Now, I don’t know about you, but that first bullet point has me slightly concerned. Now I am not sure I am a child of God. Has anyone forsaken their sins? I have and continue to try, but no luck yet.

Yes, this is the infamous (and often nauseating) Lordship salvation debate. How much does one have to do, believe, and change to be saved? No, I am not a proponent of Lordship salvation or its so-called opposite extreme called “easy-believism.” I can be often found eating popcorn right in the middle. This does not mean that I don’t have any convictions about the issue or that I think it is unimportant, it is just that I think that both sides have their points. In fact, I hold to a more mediating position called “Free Grace.”

Let me give you some brief definitions:

Lordship Salvation: The belief that salvation involves both a belief and repentance of one’s sins. Repentance is the “turning away” from all known sin, giving complete (not partial) “Lordship” of our lives to Christ. Without this full commitment, one is only a nominal Christian and has yet to experience true conversion.

Free Grace: The belief that salvation involves a complete trust in Christ for salvation. Repentance is the changing of one’s mind about who Christ is and their general attitude toward sin (i.e. that sin is bad and we don’t like it). This change of the mind will necessary bring forth the fruit of a change life, but one cannot determine what aspects must change or when the Holy Spirit will bring certain changes about. Christ is our “Lord” in the sense that he is God, not in the sense that we have abandoned all known sins. The abandoning of all sins requires a life long process called sanctification.

Easy-Believism: The belief that salvation involves a complete trust in Christ for salvation. Repentance is the changing of one’s mind about who Christ is. This change may or may not bring change in the life of the believer. Christ is “Lord” in the sense that he is their God, not in the sense that they have abandoned all known sins. The abandoning of all sins requires a life long process called sanctification.

Back to the prayer . . .

Bullet point one: “If you have truly repented (turned away; forsaken) from your sin [you are a child of God]”

Do you agree with this statement?

Can one be saved without “forsaken” their sins?

Have you forsaken you forsaken your sins?

Thoughts?

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